FEATURED ESSAY

Hopeful Monsters

From The Ovary of Eve:
Egg and Sperm and Preformation

(pp. 136-141)

by Clara Pinto-Correia

© 1997 by the University of Chicago Press. All rights reserved.
Used with permission.

(Posted May 15, 1998 · Issue 30)


Editor's note: A philosopher, reflecting on the question of reincarnation, observed that he found it no more astonishing to consider having been born many times than to consider having been born once. How does life reproduce itself? Humanity has wrestled with this "mystery of mysteries" since the dawn of consciousness. In the fascinating, amusing, and thought-provoking The Ovary of Eve, Clara Pinto-Correia examines preformation, the seventeenth-century theory of generation, which states that, at the creation, an infinite number of complete miniature beings were placed one within the other, like nested Russian dolls, waiting to be born. But were these beings in the egg or the sperm? This question sharply divided the preformationists into "ovists" and "spermists," and sparked a hundred years of debate.

In our excerpt, Pinto-Correia discusses an issue that proved to be a stumbling block for both preformationist camps: how to account for birth defects, or "monstrosities." In considering this aspect of the debate, she demonstrates how scientific theories can be distorted or misinterpreted over time, and in particular, how this phenomenon transformed one pioneer's perfectly sound concept into a "delirious tale."


The fear of the Lord is the beginning of knowledge.
- Book of Proverbs, 7

Here is the tale of how a little story became a piece of history. This story is not one of those well-known truisms that sometimes spring from history of science: some embryologsts may never have heard of the tale. But it is written in modern books, and is presented as a real fact of the past. The story typically occupies only one short paragraph. But in that paragraph, a vast number of complex issues of development hide between the lines, including the problem of explaining the generation of monsters. When reconsidering this problem, we are led through a maze of thoughts that include other related issues, such as the conformation of the earth, regeneration, hybridism, and heredity. And, when trying to understand why the story seemed so plausible as to go thoroughly unquestioned by contemporary writers who happened to come across it, we find ourselves once more face to face with the ultimate source of our joys and troubles. The survival of this paragraph was not made possible by humans. As we shall see, it was made possible by God.

What Did They Say?

Here is how Nicolas Andry explained the formation of monstrosities:

A spermatic worm seeks out the ovary, slips into the egg, closes the door behind him with his tail, and proceeds to develop. If several attempt to enter the egg at the same time they become enraged and strike each other, breaking and dislocating their limbs, and thus giving rise to monstrosities. Even at this stage the spermatozoa are endowed with the nature of the animals to which they will give rise, for those of the ram already live in flocks. [1]

If you are willing to play a little quiz game, find in one minute what is wrong with this picture.

If you noticed the use of the term "spermatozoa," you guessed right. The word did not even exist at the time of Andry's work, and entered the literature only two centuries later. The paragraph reproduced above, though repeatedly quoted, is a fabrication of anonymous origin. The tale of the wounded sperm warrior never appeared in the spermist literature.

Here is what Andry really wrote on how the sperm enters the egg: [2]

But how does this Worm get into the egg? How above all, amongst so many Worms that enter the Matrix, is there but one that ordinarily becomes a Foetus? . . . When the Egg comes down from the Ovarium, and falls into the Matrix, these Spermatic Worms, which are all of them in a continuous motion, go through all the Cavity of the Matrix; they meet with this egg, go round and over it; and the place by which the Egg breaks off from the Ovarium, resembles that by which the Fruit breaks off from the Stalk, that is to say, that place leaves a small opening; now it is easy to comprehend, that amongst so many Worms, it is not possible but that some of them should enter the Egg by this Opening. Then the Cavity of the Egg being little, and proportioned to the bulk of the Worm, which cannot bend to return back, 'tis obliged to continue shut up in the Egg, where in the mean time no other Worms can enter, because of the smallness of the place possessed.

The unfortunate excluded worms, "like Corn that does not fall upon good Ground," would "die for want of Nourishment."

As an alternative scenario, Andry then mentions a friend of his, "a Physician at the Faculty of Paris, a Man of extraordinary skill in Physic," in whose opinion

at the opening of the Egg there is a Valvula, which suffers the Worm to enter the Egg, but hinders it to come out, because in the inside it shuts upon the outside. This Valvula is held fast by the Tail of the Worm which lies against it, so that it cannot open then either without or within.

But, in Andry's prose, this is not a certainty. He presents his friend's idea solely as "very probable."

The difference between the original writing and the apocryphal version becomes even more amazing when bearing in mind that Andry did write about fetal malformations - in a book called Orthopaedia, which launched modern orthopedic medicine. In this book, children's deformities at birth were explained mainly through mechanical effects suffered by the mother during pregnancy that had pathological repercussions on the development of the fetus. This concept is totally accurate by modern standards, even if rendered in Andry's text with the characteristic ingenuity of pioneering works. In other words, the secondary accounts of the spermists' philosophy credit the first man to address the causes and cures of deformities in children in a serious and systematic manner with the invention of the most delirious tale of the production of such malformations. In the course of two centuries, a sober model for sperm entry became oddly transmuted into a fairy tale for the explanation of monstrosities.

This is not only amazing. It is also bitterly ironic. First of all, Andry's own real model has been confirmed by modern science. In some species - namely, among fishes and insects - the fertilizing spermatozoon fits tightly into a tiny pore at the egg surface (the micropyle) and ensures by this means alone the necessary blockage to the entrance of supernumerary sperm cells. But, most importantly, if Andry's apocryphal model were true, it would have allowed his camp to resolve something for which the other side had no logical explanation. For if the early spermists had actually gone so far in their proposals, they would have scored a point over the ovists. Through the model of the wounded warrior, they could have explained a crucial phenomenon that the ovists were at a total loss to address and that the epigeneticists had the exclusive privilege to cite as a strong supporting argument. If, as the ovists believed, all the future creatures were patiently sitting inside their own eggs waiting for the wake-up call of the aura seminalis, or for the ring of some other kind of alarm clock set by God at the beginning of time, to unfold and start to exist, then it would be hard to explain how something could go wrong and lead to the emergence of deformities. By postulating that embryonic development occurred de novo in each generation, with a gradual formation of the different organs of the body, epigenesis seemed to be much better positioned to offer a clue to such aberrations. It has been said several times that the lack of an explanation for any kind of deviant generation was one of the weakest spots in the fabric of preformation. In Investigations into Generation, Gasking lists some of the efforts of the preformationists in this area:

concentrating on hybrids, such as the mule [some authors] suggested that the young germ, being very delicate, was susceptible to alteration, and that the form was altered by the food. Since, in both the ovist and the animalculist views, the first food was provided by that parent which did not produce the germ, the intermediate character of the offspring was thought to result from its early nutrition. Some were prepared to credit some of the many folk myths, and relied on maternal impressions and the like. Bolder theorists cut short the whole search for explanation, and simply asserted that some germs were originally created in a different form. A dispute between Lemery, who held that monsters were the result of various accidents, and Winslow, who thought some germs must have been created as deviants, continued in the Académie des Sciences in Paris from 1724 to 1740.

The question of hybridism definitely posed a problem for epigeneticists as well as for preformationists, since it involved the delicate question of whether or not two different species could actually mate and produce viable and fertile offspring. But the same did not apply to the generation of monsters. In the midst of the tormented search for truth at this front, the model of the wounded warrior could have been a useful simplification. Although Gasking hints at this potential when noting that some preformationists also "held that variations were always due to accidents which befell the developing germ," meaning that "either two germs fused together to produce a monster with supernumerary parts or part of the germ would fail to develop," nothing is thereby explained as to how the addition or loss of parts might have occurred. Yet the idea of a war among sperm cells would have served this purpose perfectly, and in the same breath would have dispensed with "folk myths" and "the like," making the spermist theory sound more plausible. Had the spermists really considered the necessity of a microscopic battle for every birth, they could have provided a novel and dynamic explanation for congenital deformities. Such an explanation would have been made possible only by the discovery of the sperm cells, and that discovery had been made possible only by the use of the microscope. So, by the same token, theirs would have been a truly revolutionary breakthrough in revealing the secrets of an old and perplexing mystery, brought forth by a truly technological discourse, uncovering a system that ovism was unable to accommodate.

A very simple introspective deduction would have made this scenario even more credible. The early microscopists could not see with their simple lenses all that we can see with ours. But they certainly saw millions of creatures swimming around in a very small drop of liquid. These creatures seemed incredibly agitated. We all know that if you put lots of agitated people in an overcrowded, confined space, sooner or later a fight will break out. And, for all the spermists knew, the sperm cells were animals. By definition, they would be even more likely to engage in territorial fights than human beings. It made sense. Perfect sense. Yet the spermists never went that distance when the argument could have worked in their favor. And, by the time the concept of the wounded warrior was finally ascribed to them, the age of innocence was over and the tale no longer made sense. They did not say such a thing when they could have done so, and were quoted as having said it when the idea had become obsolete.

Redemption

The 1990s brought some sort of poetic justice to this unfair outcome. Spermatologists are presently uncovering a number of "sperm wars" that actually occur before fertilization. Due to the attractiveness of the phenomenon (do we not instinctively like all those events that are easily relatable to human behavior?), the "sperm wars" theme did not remain restricted to the relative secrecy of laboratory benches for long: it is now a commonplace feature of pop culture, complete with cartoons, popular writings, and even guest appearances in television specials. In short, we derided the spermists for having conjured up all those absurdities (which, as we have now seen, they never did), only to find ourselves, as a society, buying into exactly the same kind of ideas - and greatly enjoying them. Here is what can be considered a good example of a bad example:

In 1991, Meredith P. Small addressed the issue in a long feature article in the July edition of Discover magazine. With the aim of popularizing modern scientific discoveries, the text sounds amazingly in tune with the tales attributed to the spermists. "Conception . . . is now seen as a do-or-die cellular brawl that determines which males will pass on their genes to the next generation," she wrote.

Biologists find the new "sperm wars" view exciting because a lot of odd facts are falling into place. It means that many characteristics we think of as "male" . . . may have evolved as so many weapons to aid a male's tiny sperm. The concept of competitive sperm may thus explain the basic source of maleness itself and serve as a unifying theme for male evolution.

These wars, as the article explains, are fought mainly between sperm from different males, rather than among sperm from the same ejaculate. But they are vivid, vicious - and real. Some sperm swim faster than others. Some sperm bind to the egg's membranes better than others. Some sperm sacrifice themselves on kamikaze missions to further the success of their brothers, in a behavior reminiscent of the teamwork of colonies of bees or ants.

It is possible that, in most species, the ejaculates contain many more useless sperm than what the specialists now casually call "egg-getters." These ill-fated cells can be two-headed, two-tailed, tailless, motionless, able only to swim in circles, or afflicted by numerous other defects. Their presence in the semen was traditionally considered a byproduct of the enormous numbers of spermatozoa generated in the testes, with the implication that the production of some tens of good "egg-getters" entailed the careless fabrication of hundreds of handicapped counterparts.

Within the more sober realm of basic science, numerous modern spermatologists deem these ideas highly conjectural. Yet, others insist just as seriously that it seems possible that the long-known "useless" sperm actually have a mission: to clear the way for the mighty swimmers and to block the passage of sperm from other males.

Moreover, several laboratories point out that some sperm may carry specific enzymes designed to exterminate or inactivate competitors from foreign ejaculates. And the idea that sperm approaching the egg also use this enzymatic artillery to numb their compatriots that are still in the race has not been totally ruled out. Evolutionary and chemical "sperm warfare" is still the subject of heated debate in developmental biology, and the data keep piling up. Just log in any day at the Australian-based Spermatology Home Page, where new discoveries in this field are reported firsthand (if not necessarily with absolute accuracy) at a steady pace. [3]

Still, this is not a posthumous homage to the clairvoyance of the spermists. If anything, it is a homage to the clairvoyance of the jokes made about them after their deaths.

Clara Pinto-Correia is professor of developmental biology and director of the Master's Course in Developmental Biology at Universidade Lusofona, Lisbon, Portugal, and is an adjunct professor at the University of Massachusetts at Amherst.
The above illustration of "monsters created through the mingling of seed" appears on page 159, and is taken from Pare's On Monsters and Marvels.

Tell us what you think.

Endlinks

God Is a Geometer - review of The Ovary of Eve in The Nation.

On Generation - lengthy essay, with lengthy quotes from original sources, on various theories of generation. Subjects and persons discussed include preformation theory; Malpighi's embryology, the homunculus version of preformation, spontaneous generation, de Buffon, Caspar Wolff, and Lazzaro Spallanzani.

Contexts: Science: Biology: Reproduction - a brief, illustrated essay on theories of reproduction, with links to further essays on related material on topics such as evolution, monsters, botany, zoology, and people, including Aristotle, Bonnet, and Swammerdam. Part of the extensively linked if incomplete Pennsylvania Electronic Edition of Frankenstein, edited by Stuart Curran.

Heredity before Mendel - second chapter of Gregor Mendel: The First Geneticist, by Vítezslav Orel (Oxford University Press, 1996). Gives an overview of pre-Mendelian theories and research. The chapter discusses heredity in latter-day science (including preformation theories), in breeding practice, in university teaching, and as a research project. On MendelWeb, "an educational resource for teachers and students interested in the origins of classical genetics, introductory data analysis, elementary plant science, and the history and literature of science." The chapter includes links to the extensive MendelWeb Bibliography.

Nicolas Andry - The Grandfather of Orthopaedics - article on Nicolas Andry's life and work, including his famous L'orthopedie (Andry coined the word orthopaedics, combining the Greek for straight and child). Andry is also known as "the father of parasitology," being so devoted to the subject as to earn himself the nickname "Homo vermiculosus," the man of worms.

Criticisms of Darwin - four arguments criticizing Darwinian ideas of inheritance and evolution, and four counterarguments rebutting the criticisms.


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