
The Science of the
Living World
[review]
[excerpt]
[endlinks]
[purchase]
by
Belknap
Press/Harvard University Press, 1997
Reviewed by
The beautifully designed dust jacket of Ernst Mayr's This Is Biology
:The Science
of the Living World shows that the author intends not merely to
describe the
science of biology, but also to make a case for its richness, relevance, and
uniqueness. The front cover, featuring a detail from Michael Rothman's
Leaf-
Litter Layer, presents a colorful natural scene overflowing with a
variety of
fauna and flora. An equally handsome design might have been a space-filling
model of
a DNA double helix, or a magnified muscle cell outlined by the glow of a
fluorescent
label. But this choice of illustration emphasizes that after all of the
genes are
cloned and sequenced, and after the behaviors of individual proteins and
cells are
understood, it is the functioning and organization of this scene that we
will want
to understand. How do these complex organisms function and interact with
each
other, why do they work the way they do, and how has this all come to pass?
Happily, the inside of the book is for the most part as interesting and
enjoyable as
the outside. Hardly anyone can be more qualified to present an overview of
biology
than Mayr, a professor emeritus of zoology at Harvard and one of this
century's
leading contributors to evolutionary thought. His work on the evolutionary
synthesis and mechanisms of speciation is, by consensus, an essential part of
Darwinism circa 1997, and he has been honored with the top prizes in his
field. He
has also carved out a second career as a historian and philosopher of
biology, most
notably in two of his previous books, The
Growth of
Biological Thought: Diversity, Evolution, and Inheritance (1982) and Toward
a New
Philosophy of Biology: Observations of an Evolutionist (1988). Mayr's latest offering, This Is Biology, is in large part a summary
of his
views on the theory and practice of the discipline to which he has devoted
his
professional life. The book can be roughly divided into thirds. The first
few
chapters deal with the big questions, including the definition of
"life,"
the nature of science, and the ways in which science - and in particular
biology -
attempt to explain the living world. The middle section discusses four
areas of the
life sciences - biodiversity, developmental biology, evolution, and ecology
- with
descriptions of past successes and of unanswered questions. The book
concludes with
chapters on human evolution and on the potential for a moral and ethical
framework
grounded in an understanding of human biology and an evolutionary worldview. The theme that binds these chapters together into a coherent, sustained
argument is
Mayr's insistence that the theory and practice of biology can be fully
appreciated
only by recognizing that what holds true for the physical sciences does not
necessarily hold true for the life sciences. As he states in the preface: Much of Mayr's understanding of the uniqueness of the biological sciences
comes out
of his own experience as an evolutionist. For example, the demise in
biological
thought of essentialism - defined by Mayr in his helpful glossary as
"a belief
that the variation of nature can be reduced to a limited number of basic
classes,
representing constant, sharply delimited types" - was a direct
consequence of
the Darwinian revolution. The recognition that each individual in a
population is
genetically unique is one of the indispensable principles of evolution by
natural
selection. Throughout the book Mayr insists that biology is so often
misunderstood
because so much of it is outside the bounds of "physicalist
thinking,"
i.e., the conviction that all natural phenomena can be explained by the
application
of universal, immutable laws. The distinction between "population
thinking" in evolutionary biology and the search for laws in the
physical
sciences is best made by Mayr in his explanation to the physicist Wolfgang
Pauli:
"He finally came close to understanding it when I suggested to him to
think of
a gas consisting of only 100 molecules, each differing from the others in
direction
and speed of movement." Many of the other philosophical ideas or approaches that Mayr suggests inform
biology - probability, chance, historical narratives - are also indebted to
the rise
of evolution. Obviously, establishing causality in such a field is a
significant
problem since the life history of a particular lineage is riddled with
contingency:
climate change, changes in the abundance of predators or prey, catastrophic
impacts,
random genetic mutation, and other events that cannot be recovered by
science. Mayr
makes the point that while one will probably search in vain for a law that
explains
the evolutionary history of a species, the combined efforts of
paleontologists,
ecologists, geologists, and molecular biologists can establish a sequence
of events
that in all likelihood contributed to significant developments in the
history of
life. This approach may have limited predictive power, but it suffices to
explain
the unique occurrences that are studied by biologists. It is important to note, I think, that Mayr may be underestimating the
power and
influence of "biological thinking." After all, cosmologists,
while dealing
for the most part with physical laws, are establishing the ultimate
historical
narrative: the origin and development of the universe. In fact, physicist
Lee
Smolin's new book The
Life of the
Cosmos is an effort to explain our universe and the laws by which it is
governed in Darwinian terms. Cognitive scientist Daniel Dennett has
documented the
potential impact of evolutionary thinking on a whole range of disciplines,
terming
natural selection "universal acid" in his recent book Darwin's
Dangerous Idea. Whether or not Smolin and Dennett have taken a good
idea too
far remains to be seen, but it seems clear that biological concepts are
very much in
the forefront of contemporary thought. Perhaps the most convincing and important of Mayr's principles of
biological thought
is pluralism. By this he simply means accepting the fact that many natural
phenomena can be explained in more than one way. Some may require
multiple
explanations. This is best illustrated by his distinction between proximate
causation (the domain of molecular and cellular biologists and
physiologists) and
ultimate causation (the domain of evolutionary biologists). A complete
understanding of an appendage, for example, requires both proximate and
ultimate
explanations in order to describe both how it works and why it works the
way it
does. Mayr makes the compelling case that many debates in the history of
biology
have arisen because each camp was unconvinced of the importance of
pluralism in the
life sciences. He notes that contemporary developmental biology is in a
unique
position, explicitly combining "how?" and "why?"
questions to
explain embryonic development. To Mayr's credit, he also practices what he
preaches, presenting his own arguments gently and with an appreciation for
the
complexity of the subject matter. Biology, like many of the textbooks devoted to it, is a large and unwieldy
subject.
As good as This Is Biology is, one sometimes feels that each of the
chapters
works better on its own than in the context of the larger book, which
quickly jumps
from topic to topic. The opening chapter, "What Is the Meaning of
'Life'?" might be a perfect introduction to a course in undergraduate
biology.
Likewise, the chapter on developmental biology is a beautifully clear
overview of
the questions that developmental biologists are attempting to answer. Other
chapters, such as "Does Science Advance?", seem less relevant and
tend to
interrupt the flow of the book. That said, This Is Biology is
certainly
worth the time of anyone interested in biology, professional or not. There
are a
lot of ideas presented here, and although they are not always easy to
grasp, that
too may be part of Mayr's point. Life, including the small, rich corner of
it on
the front cover, is anything but simple.The classical physical sciences, on
which the
classical philosophy of science was based, were dominated by a set of ideas
inappropriate to the study of organisms: these included essentialism,
determinism,
universalism, and reductionism. Biology, properly understood, comprises
population
thinking, probability, chance, pluralism, emergence, and historical
narratives.
Alan I. Packer is
currently a
postdoctoral fellow in the Center for Reproductive Sciences and Department of
Genetics and Development at the Columbia University College of Physicians and
Surgeons.
In almost all the classical controversies in biology, the opponents
neglected to consider a third alternative to the two controversial
viewpoints. For example, the reductionist explanations of the physicalists
could not explain biological phenomena that have no equivalent in the
limited inorganic realm, while the vitalistic counterproposals were
equally deficient; organicism, a third viewpoint . . . eventually prevailed.
In the argument between chance and necessity, natural selection emerged as
the third solution that ended the debate. Almost every protracted
controversy in biology was terminated by the rejection of both previous
explanations and the adoption of a new one.


Harvard University Press - Site includes review quotes, table of contents, and links to other works by the author.
The World of Richard Dawkins - a good Web site on evolution, devoted to the work of this theorist but also with links to other evolutionary biologists, plus several discussions and reviews of all aspects of evolution. Of particular interest is societies "Evolution, Science, and Society," a comprehensive white paper on behalf of evolutionary biology written by representatives of various biological societies.
The World Wide Web Virtual Library: Evolution (Biosciences) - an equally good evolution page, including links to relevant books, software, newsgroups, journals, university departments, summaries of meetings, and natural history museums. Of note is the home page for Harvard's Museum of Comparative Zoology, Ernst Mayr's professional home for much of his career. This site also includes a link to the Ernst Mayr Library at the museum, named in his honor.
The talk.origins Archive: Evolution and Philosophy: Reductionism and Evolution - a summary of reductionist arguments and counterarguments in biology. Ernst Mayr has a lot to say about reductionism, arguing that since organisms exhibit "emergent" properties at higher levels of organization, a reductionist (i.e., molecular) approach is not always appropriate.
"What is a Species, and What is Not" - article by Mayr analyzing " a number of widespread misconceptions concerning species." From the June 1996 issue of Philosophy of Science.
Freedom's Nest - this Web site, devoted to "peace and prosperity, free minds and free markets," has a brief Ernst Mayr page with links to quotes and available books.
You may purchase this book (327 pp.) directly from
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